A stupa for
Rigdzin Shikpo Rinpoche
The relics
The relics of Rigdzin Shikpo Rinpoche will be placed in a stupa as he wished, to empower his continuing activity in the world for us and for generations to come.
The stupa
The relics will be placed inside a 3ft copper stupa made by traditonal craftsmen in Nepal.
Also inside the stupa will be the key Maha-Ati text 'Choying Dzod' (Treasury of the Dharmadhatu) by Longchen Rabjam, the heart of Rinpoche's teachings.
The pagoda at
Tyn y Gors
The stupa will reside inside a pagoda created for the purpose on the island on the lake at Tyn y Gors.
The consecration
The stupa will be empowered by the gathering of Rigdzin Shikpo Rinpoche's students, hosting holders of the Kagyu & Nyingma lineages from around the world to honour him.
Traditional consecration rituals will be led by Choje Lama Phuntsok, alongside stories, practices and teachings from students of Rinpoche.
How to contribute
The creation of the stupa is an opportunity to show our love and respect for Rigdzin Shikpo Rinpoche. Our participation and generosity empowers our connection with him for all our lives and his Awakened activity for all beings.You are invited to contribute towards the costs of this powerful occasion which forms an integrated whole. Traditionally it is said that the more people that contribute, the more powerful the stupa becomes.
| The stupa | £4,500 |
| Pagoda | £6,500 |
| Event | £3,500 |
| Rituals | £14,500 |
| Total | £28,000 |
Giving in this way is a powerful opportunity to celebrate our connection with the lineage of Awakening, the mandala that Rigdzin Shikpo Rinpoche has connected us with through his Gurus going back to the Buddha Shakyamuni.All gifts of any amount are welcome, but we've listed here some specific amounts you might wish to give.There has been a wonderful outpouring of giving towards the stupa, part of the gathering of energy and auspiciousness that seems to be happening. It's not too late though, and all contributions help to empower the stupa. If we raise more than the original target amount, the extra will be used to support the event and to maintain the stupa and Tyn y Gors afterwards.
| £4,000 | Copper stupa |
| £500 | Sacred objects inside stupa |
| £350 | Shipping the stupa from Nepal |
| £1300 | Flights for Lama Phuntsok |
| £2,000 | Oak frame of pagoda |
| £1,500 | Slate roof of pagoda |
| £1,000 | Stone foundation of pagoda |
| £500 | Temporary bridge to island |
| £2,000 | Food for participants |
| £1,000 | Improving Tyn y Gors parking |
| £300 | Portaloos |
These donations are collected by The Shrimala Trust (registered charity 1078783) and Gift Aid will be available if applicable.
If extra donations are received for any particular item, they will be used for other items.
Any questions?
If you have any questions about the consecration and how to support it, please ask.More information about how to come in-person or participate online will be available nearer the time.
The power of
Rigdzin Shikpo Rinpoche's relics
Lama Shenpen Hookham wrote the following explanation of the significance of Rigdzin Shikpo's relics for his students, and the meaning of enshrining them in a stupa.Rigdzin Shikpo Rinpoche was regarded as a realised Dzogchen master by Khenpo Tsultrim Gyamtso Rinpoche even before he did a three year retreat in the back bedroom of his Oxford semi in 1989. The Vidyadara Trungpa Rinpoche and HH Khyentse Rinpoche had already asked him to establish a Dzogchen practice group called Longchen Foundation. Ringu Tulku Rinpoche often refers to him as a Dzogchen Master and as a good friend of his with whom he loved to converse about Dharma and mathematics.When Rigdzin Shikpo explained the meditation experiences he was having to the Vidyadara Trungpa Rinpoche at the end of his visit to Seminary in Canada (1981), Rinpoche said that they showed that he was 200% connected to himself.Khenpo Rinpoche said that he had given Rigdzin Shikpo Rinpoche the whole of his Dharma teaching, omitting nothing. In other words it was one full vessel pouring its contents into another. Various other Lamas including Khenpo Tsultrim Gyamtso Rinpoche admired the strength of Rigdzin Shikpo’s samaya with Trungpa Rinpoche and his student’s faith in him. This is traditionally regarded as a sign of the greatness of a teacher.We have been so fortunate to have been able to meet and learn from such a master and to be in possession of his legacy in terms of writings and recorded materials and his relics. His students now have the opportunity to continue to teach from what they have received through his adishtana and their own devotion, connection, study and practice. May all his students work together harmoniously to preserve and pass on these teachings and the connection to the adishtana of his lineage for generations to come.Any mandala manifests on the basis of mysterious connections that cannot be accessed through analysis and conceptual thought. Yet the connections form our world and it’s our misperception and failure to relate to these connections that lead to the endless experience of samsara. Awakening is to recognise the significance of all our connections. In Tibetan this is called tendrel and is often translated as auspicious connections. Stupas, rituals, relics, pilgrimage and our faith and connections with the Guru and each other create auspicious connections that hasten our Enlightenment and that of all beings.The world of manifestation is not separate from mind. That’s not to say everything is mind as opposed to material. It’s saying what is material and what is mind are not different – they are reality and cannot be separated.To think of relics as merely ashes, as just material isn’t true. When Rigdzin Shikpo Rinpoche was alive they were him and they still are him. What could that possibly mean?Every point in space interpenetrates every other – none is separate. If everything were indeed impermanent then nothing would carry over to the present. What we imagine we are seeing is what’s impermanent and unreal – gone like a dream. They are a mistaken perception that we have laid over the real, ungraspable, mysterious connections that are Reality. In other words Totality is without separation - it’s not in time. Take a rock which has millions, if not billions of years of history. If all that had gone there would be no record and in fact no stone at all. The stone is like a visible manifestation of billions of connections that have never gone anywhere.The relics of a person are the same, they are their whole mandala through countless lives in the past and those to come. If we respect these relics as the centre of their mandala then we are engaging and empowering that mandala and it is empowering us.We empower the relics through time honoured ritual actions and place them in a stupa (or stupas). This creates a mandala structure that we can empower by focusing on it with faith and ritual activities. The more people that focus on it with faith the more its adishtana is activated, its reality is accessed and can enter us and our own reality. Ritual is magic. Even just to prostrate to a stupa or shrine has magical power; it’s not just that it has a psychological effect. It is far more than that.The universe is not separate from mind or beings – it’s nothing more or less than beings and their worlds. When people look out into the vastness of the universe and say it makes them feel small, it’s because they are trying to look at it as separate from themselves. It's neither all “out there” nor all “in here” – it's without inside and outside. It’s really hard to sustain such a view. Momentarily we can intuit it, but it takes a great deal of training (purification, faith, prayer etc.) to realise it ( to really make it real for ourselves), rather than simply leaving it as a mere flash experience.So enshrining Rigdzin Shikpo’s relics in a stupa is in fact a cosmic act – a ritual act , in other words it is magic. It creates a mandala that we can enter and empower. We can open to its power and influence, which is to open to the whole interpenetrating universe of all Buddhas and their realms. Rigdzin Shikpo understood this when he said he wanted his relics in a stupa. His presence will be there. His wishes, his adishtana and pranidanas for the Awakening of all beings will be there.
The significance of the stupa
as taught by Rigdzin Shikpo Rinpoche
"There are three things stupas relate to eventually: the external stupa which is very necessary to start with, the internal stupa within your body, and finally a kind of stupa which is beyond the mind within your very being. But you cannot approach that without really relating to the external one. Anyone who thinks they can short-circuit the process is really mistaken. So, get walking!"
Rigdzin Shikpo Rinpoche
Rigdzin Shikpo Rinpoche had a strong appreciation of the deep meaning and significance of the stupa, and the power of relating to a stupa.In 2011 he travelled especially to take part in the consecration of a stupa at the Hermitage of the Awakened Heart in Wales. At that occasion, and in preparation for it, he gave these teachings about the significance of the stupa.
7 minute video excerpt from the above audio teaching at the Hermitage stupa consecration.
About the pagoda
Rigdzin Shikpo Rinpoche's stupa will be sited on the island on the lake at Tyn y Gors.Rigdzin Shikpo was inspired by Trungpa Rinpoche's description of a tradition of placing a stupa on a lake on an island, in honour of Guru Rinpoche's birth from a lotus in Lake Dhanakosha. This stupa will contain an image of Guru Rinpoche, in fulfillment of this vision.
In order to protect the copper stupa from the Welsh weather, it will be sheltered inside a pagoda designed by Rinpoche's student Tobi Jaekle.
As a young boy in East London, Rinpoche was fascinated by the pagoda on island in Victoria Park. Inaccessible, mysterious, but perhaps with an intuition of significance?
The significance of Tyn y Gors
"I love Tyn y Gors, I love the place. It is sublime!
The sublimeness of Tyn y Gors is something to be remembered, it really is.
As somebody said 'a provoking place', but I think a very remarkable one."
Rigdzin Shikpo Rinpoche
Lama Shenpen writes:Rigdzin Shikpo Rinpoche wanted his ashes to be put into a stupa on the land of his retreat centre in North West Wales named Tyn y Gors on OS maps but renamed Shikling by Khenpo Tsultrim Gyamtso because it is the place of the collapsing of all divisive concepts.At the funeral rituals for the Vidyadara Chogyam Trungpa Rinpoche, Rigdzin Shikpo asked HH Khyentse Rinpoche about whether he should follow through on Trungpa Rinpoche’s wish to install a GR image on an island in a lake as was often done in Tibet. His Holiness Dilgo Khyentse Rinpoche encouraged Rigdzin Shikpo and me to look for a lake and island in North West Wales and they quickly found Tyn y Gors which has a small lake and island. His Holiness Dilgo Khyentse Rinpoche said it was a good place for them to live but to continue to look for another place and he would come and bless it. Even though sadly His Holiness Dilgo Khyentse Rinpoche passed away before he could confirm what place he was looking for, Khenpo Tsultrim Gyamtso Rinpoche told Rigdzin Shikpo and me to practise in any place in the area that they felt was particularly sacred. Over the following years (1997 onwards), Rigdzin Shikpo increasingly felt Shikling was a particularly sacred place for Vajrayana practice and empowered it by giving abhisheka and Vajrayana teachings there.
In order to honour Rigdzin Shikpo’s wishes after he passed away I and the Mandala Mother of Longchen Foundation (Sally Sheldrake) agreed to build a stupa on the island in the lake at Tyn y Gors and invite Lama Phuntsok from Lekshay Ling in Nepal to consecrate it (he consecrated Khenpo Tsultrim Gyamtso Rinpoche’s stupa at Tekchokling and the Awakened Heart Sangha’s stupa at Changchub Dzong (the Hermitage), the stupa at Samye Ling and another at Brilley near Hay on Wye).Shikling lies on the north wales pilgrimage route at the foot of Trei ceiri (check spelling) on the top of which - rising directly above Shikling is an wonderfully preserved iron age village. Local legend recounts how a Druid master told his student, a local chieftain, to retrieve a rare wisdom text that lay in a casket in cave on the side of Trei Ceiri. The student succeeded in this mission even though pursued by demons guarding the place - right down to the banks of the river Erch that borders Tyn y Gors. This story closely conforms to traditional accounts of Terma’s hidden in caves by Guru Rinpoche. Rigdzin Shikpo felt strongly that Great Britain was where Guru Rinpoche came when he left Tibet. Rigdzin Shikpo (like many Tibetan Lamas) felt that the Arthurian legends that originated here in this part of Wales were significant from the Dharma point of view. Was this perhaps why His Holiness Dilgo Khyentse Rinpoche directed Rigdzin Shikpo and me to come here and build a purpose build stupa or temple of some kind? Welsh textual sources suggest Rita the giant who was slain by Arthur came from Trei Ceiri. Rigdzin Shikpo knew very well where there are Hidden Lands there will be local legends and special beings. The land between Triceiri and Lake Dwachen (including the pennant valley that His Holiness Dilgo Khyentse Rinpoche said was a special place) is known to be one of last great fairy strongholds and that they are still encountered in this area even today. Associated with Lake dewachen is the legend of the fairy wife who was struck with iron and disappeared into the lake and subsequently appeared annually on an island.Rigdzin Shikpo had a strong sense that Tyn y Gors was a ‘thin’ place that opened into some timeless dimension that to him seemed like a Hidden Land. A Hidden Land can be found by those karmically connected to it within the world as a place, even though as His Holiness Dilgo Khyentse Rinpoche said it’s real locus is in the heart.
When Rigdzin Shikpo and I asked His Holiness Dilgo Khyentse Rinpoche to be more precise about where to find the lake and island he drew a square around the whole of North West Wales including Bardsey island in the west and the tip of Lake Bala in the south, including Snowdonia. The stupa at Tyn y Gors will be oriented facing North East roughly towards Snowdonia along the line (more or less) of the northern pilgrimage route to Bardsey Island- a place so sacred pilgrims flocked there to die and is still regarded as a very thin or spiritual place. Trungpa Rinpoche almost bought a property close to Lake Bala when he was in Great Britain - which seems significant in the light that His Holiness Dilgo Khyentse Rinpoche sent us into that very same area.Eventually Khenpo Tsultrim Gyamtso Rinpoche came to Tyn y Gors to bless and rename the place first as Ngedon Choling and then as Shikling.With Mandala Mother’s blessing, I am very keen to further empower Shikling, with the presence of Rigdzin Shikpo' ashes, so that people can go there, on pilgrimage and in retreat to draw on that power and augment it for the benefit of all beings by practising in the presence of the ashes. When we read the stories of Indian, Tibetan, and other saints, perhaps in other religions, there are always sacred sites associated with their relics and/or their possessions and places where they lived and practised. Sites associated with the relics or life of an enlightened Guru become especially sacred. They are the place marker for their whole mandalas continuing connection with the beings of this world enabling their adhistana to flow into this world as it is approached by the devotion of its inhabitants. Generosity in the form of gifts, pilgrimage, circumambulation, care of the site, pranidhanas, prayer, meditation and so on augment the power of the place and energise the power of adhistana and mandala connection found in that place and in the hearts of the devotees. Even unbelievers can sense something special and derive benefit from the mandala connections that are being forged perhaps for hundreds of years.The property needed and still needs quite a bit of work done on it to prepare it for the consecration event in September. Clearing the lake and island of trees that nearly hid it from view, a good path around the lake for circumambulating the stupa, new windows and making good where the plaster fell way, sorting the damp problem upstairs in the old house, painting, generally tidying and clearing up the site ready of the big event, making the water supply potable, sorting out the pump, plumbing and dishwasher……..the list goes on. So far I have been footing the bills with some help from the Tyn y Gors Fund that Tobi manages. In spite of all the work Longchen Foundation students have been able to hold retreats there both solitary and group retreats and it is hoped this will be able to continue into the years ahead in the way Rigdzin Shikpo hoped.Although Rigdzin Shikpo encouraged his students in Longchen Foundation to think of Tyn y Gors as their retreat place, he always kept it in his own ownership and in his will left it to me.To cover the costs of maintaining the place Tyn y Gors needs to be able to generate more funds than it currently does. So the future of Tyn y Gors as a sacred place depends a great deal on how it will be financed into the future. At present it is mainly being used by Longchen Foundation students retreats but Awakened Heart Sangha students are also whole-heartedly supporting this stupa project, putting in a lot of work alongside Longchen Foundation people. Rigdzin Shikpo always had a strong sense of connection with Awakened Heart Sangha students and would give teachings and transmissions on an annual basis. So Awakened Heart Sangha students regard him as one of their most important lineage gurus especially because so much of my teachings stem directly from him. His letters to me a year or two before he passed away, make it clear that he saw the students of the Awakened Heart Sangha and the students of the Longchen Foundation, as one Sangha really and that that would become clear over time.The Awakened Heart Sangha began at Tyn y Gors in about 2000 when LS was living there with Jonathan Shaw. So historically, Tyn y Gors is a very special place for the Awakened Heart Sangha as well as Longchen Foundation.See Blake and Lloyd ‘Keys to Avalon’ for more details about legends of King Arthur in the Welsh sources locating him in the area His Holiness Dilgo Khyentse Rinpoche marked on a map of GB. The legends of Arthur’s ancestors go right back to the arrival of Joseph of Arimathea in the Wirral, and the beginnings of the first coming of Christianity to Britain and it's uniting with the land through the marriage of a member of the Holy Family to a local chieftain descended from the Celtic gods and goddesses.The giant Rita associated with Tre Ceiri is said to have tried to take Arthur’s beard to add to his cloak of beards taken from his victims. An Awakened Heart Sangha student saw him once at Trigonos retreat centre not far from Tyn y Gors and when Khenpo Rinpoche heard about this he said he must be a local protector deity (a shidak) and that if we see him again, we should teach him the Dharma.His Holiness Khyentse Rinpoche said to Rigdzin Shikpo and me that we should take their time in finding the right place in Northwest Wales to build a stupa and/or temple because it would be there for hundreds of years. In this way the hope is that the stupa at Tyn y Gors - the place Rigdzin Shikpo held so dear - will remain as a sacred place benefitting the world for hundreds of years to come in spite of this in general being the Dark Age.Recently Lama Dashon, Dharma Director of the Awakened Heart Sangha, met with His Holiness Dilgo Khyentse Rinpoche’s successor - Khyentse Yangsi at a retreat centre and stupa consecration near Inverness in Scotland. I sent a letter with him as I wasn’t able to go myself and after having read it he announced to Lama Dashon that he would be coming to visit even before being asked. So maybe it is a younger version of His Holiness Dilgo Khyentse Rinpoche himself remembering his previous promise to come and bless the place.May all be auspicious - Sarva Mangalam
The consecration event
Lama Phuntsok
Lama Shenpen
Mandala Mother
Lama Shenpen Hookham, in consultation with Longchen Foundation Mandala Mother, has arranged for the relics and stupa for Rigdzin Shikpo Rinpoche to be consecrated at a 4 day event at Tyn y Gors in Wales, 11-14th September 2024.Lama Shenpen invites all students of Rigdzin Shikpo Rinpoche to participate. She has invited Choje Lama Phuntsok to lead the traditional consecration rituals. Also present to honour Rinpoche will be Tulku Sherdor.If you'd like to come in person to take part in the consecration, please:
register your interest here.
It is anticipated the event will include both the consecration rituals led by Choje Lama Phuntsok, and teachings, practices, and stories led by students of Rigdzin Shikpo.
The traditional rituals
Lama Shenpen explains:How I came to arrange these ritualsSoon after Rigdzin Shikpo passed away in April 2023, Mandala Mother and I discussed the question of a stupa for his relics and with her blessing I made enquiries of several eminent lineage Lamas who have generously offered to help me in any way they can such as Ringu Tulku and HE Khandro Rinpoche, about how best to honour the relics of Rigdzin Shikpo Rinpoche. All of them instructed me to make sure the correct rituals were performed and the ashes be placed in a stupa.They were also unanimous that the person to ask about the details was Choje Lama Phuntsok. He has become perhaps the leading specialist in ritual in the Kagyu tradition. He has already consecrated the stupa at Samye Ling, the Hermitage of the Awakened Heart and Brilly near Haye on Wye and many stupas all over the world.Lama Phuntsok was delighted to meet Rigdzin Shikpo at the consecration of the Hermitage stupa in 2011 and they showed great love and respect for each other. They forged a good and strong connection which made him the obvious choice when looking for someone to consecrate Rigdzin Shikpo’s stupa.In spite of his age and many responsibilities looking after his monastery in Nepal and students all over the world, Lama Phuntsok didn’t hesitate to accept my invitation and will make a special trip to the UK with four of his monks to do the rituals and help us in any way he can.Mandala Mother and myself, Tobi, Dan, Pat, Jonathan, and Sudhana have been in regular contact about arrangements and about preparing Tyn y Gors for the consecration event. I wish to thank them all for their part in making the event possible and for supporting me as I have done my best to make this as auspicious occasion as possible.About the traditional ritualsHonouring the Guru by placing their ashes in a stupa is an ancient tradition of the Dharma, going back to the time of the historical Buddha. Over the course of time the Buddhist tradition has developed various traditions based on the instructions of Enlightened masters. Precise rituals, substances and meditation techniques are used to dispel obstacles, placate negative forces and gather spiritual energy in order to maximise the spiritual benefit and power of the site, the stupa, the relics contained in it and all those involved in its construction , consecration and worship, both now and into the future for the benefit of all beings.The relics themselves need to be treated with utmost reverence, purified of any obscurations arising from all the handling that has occurred during and since the cremation and so on. In all these rituals the principle at work is the interpenetration of all worlds - time and space as we usually think of them are mental constructs creating a magical illusion - empty yet consisting of limitless interpenetrating mandalas of beings - the rituals invoke the Enlightened mandalas that interpenetrate with the worlds of all the beings in all six realms of samsara. The relics of our beloved Guru interpenetrate all worlds and augment the power of our Dharma practice in this world. Because the rituals stem from the realisation of enlightened Gurus of our lineage, the whole lineage past, present and future link into it and those sponsoring and participating in them. It all forms an integrated whole, thus empowering our practice in the presence of the stupa. There is a great deal of expertise required and to be learnt about consecrating relics and stupas. Many, if not most, Lamas do not feel qualified to engage in such momentous rituals. In fact a Lama who intends to engage in such a task has to undertake something like a six month retreat involving mantra recitation and sadhana practice, sangcho offerings and so on.Rituals can usually be performed in an elaborate, less elaborate and in a simplified form and it’s up to the presiding Lama to decide what is the most appropriate form for any particular consecration. A lot depends on the tendrel (auspicious connections) that manifest at the time. It is very important that there be harmonious relationships between the deceased and the ritual master, the sponsor or sponsors of the proceedings and the students of the deceased Lama. Everything needs to be pervaded by a spirit of good-heartedness and generosity. This is thought of as samaya connections and energy exchange in the way Rigdzin Shikpo taught in the context of Mandala Principle. His Mandala Principle teachings are very relevant in the context of these traditional rituals.Our connection with these ritualsRigdzin Shikpo Rinpoche was made a lineage holder to the Mahamudra-Dzogchen united lineage (Chag Dzog Zung Juk) by a spontaneous ritual performed by the Vidyadara Trungpa Rinpoche together with Alf Vial at Samye Ling in the early 1960s. In one way or another, all his students have a very strong samaya with both the Mahamudra and Dzogchen lineages as does Lama Phuntsok and the other monks and Lamas who will be present at the consecration. It is therefore very appropriate that Lama Phuntsok has chosen to complete the rituals on Guru Rinpoche day (10th day of the month by the Tibetan Lunar calender) and is encouraging us to join in by doing our own rituals and practices.In fact, because the students and other participants at the consecration play such an important part in empowering the rituals, Lama Phuntsok is very keen that we do practices in English together and join in the rituals in whatever way we can as much as we can. He and his accompanying monks will be performing Amitabha, Guru Rinpoche and Milarepa ganachakras over the course of the few days of rituals and he will encourage us to bring offerings and participate either in English or chanting phonetics or simply meditating alongside in the shrine-room or outside.It is worth bearing in mind that when Rigdzin Shikpo’s main teachers the Vidyadhara Chogyam Trungpa Rinpoche and HH Khyentse Rinpoche passed away similar rituals were conducted by the whole lineage and stupas constructed in their honour as places of pilgrimage and worship. It is fitting that we honour Rigdzin Shikpo’s relics in a similar fashion, thus linking our new Western way of practising Dharma in everyday life to the monastic tradition which is equally integral to our lineage going right back to the time of the Buddha.Rigdzin Shikpo thought of the Longchen lineage as that of Mahayana-Maha-Ati - the inseparability of Mahayana and Dzogchen teachings and in particular the Dzogchen teachings of Longchen Rabjang. It is fitting therefore that as a part of the rituals a text of Longchenpa’s Treasury of Dharmadhatu (Choying Dzo) will be placed at the centre of the stupa.Suggested reading- Hare-marked Moon by David Lascelles, his account of creating a stupa at Harewood House in Yorkshire.
- The Enlightenment Stupa at the Hermitage of the Awakened Heart by Lama Shenpen Hookham (email [email protected] to order)
- The Symbolism of the Stupa by Adrian Snodgrass
- Psycho-Cosmic Symbolism of the Buddhist Stupa by Lama Anagarika Govinda
Choje Lama Phuntsok
Make a pledge
If you'd like to contribute to the stupa, but don't wish to make your donation immediately, you can make a pledge instead.Please say how much you'd like to give, and anything you'd like to say about how or when you will give.
If you'd like to give by bank transfer, you can send your donation to The Shrimala Trust, 40-52-40 00007176, with reference 'stupa'.
Ask a question
How can I register to come in person for the consecration?
What will be happening exactly on each day of the consecration?
Where can I stay?
We're not sure yet, we will send out information about this soon.Will it be possible to link in to the consecration online?
Yes. More information will follow.How can I give by bank transfer?
Send your donation to The Shrimala Trust, 40-52-40 00007176, with reference 'stupa'.How can I give by Paypal?
Send your donation to [email protected] with reference 'stupa'.How can I make sure Gift Aid is (or is not) claimed on my donation?
You will be emailed about Gift Aid after you donate.Are there any other ways I can help?
Yes, if you can come for a week or more around the consecration to help, please send a message using the form below.